Embracing Defeat: Japan in the Wake of World War II by John Dower17 February 2009
Another particularly good review of the following book can be found as part of the Institute of Historical Research’s collection of book reviews.
Embracing Defeat: Japan in the Wake of World War II by John Dower
On 15 August 1945, nine days after the first atomic bomb exploded over the city of Hiroshima, the Japanese government unconditionally surrendered to the Allied powers and brought World War II — known to the Japanese as Daitōa Sensō, or the Greater East Asia War — to an end. For the next eight years, Japan would be occupied by the Allies, led by the United States under the supreme command of General Douglas MacArthur. As the general history goes, the occupying authorities issued various edicts and reforms to root out the oppressive militarism and fanatical emperor-worship of the war years, all in the name of bringing modern democratic ideals to Japan. The Japanese, for their part, seemed to accept the new social and political order with humble gratitude, as well as profound thanks for the victors’ benign guidance in building a democratic society on the ashes of defeat. Yet as in so many cases, this simplistic reading of historical events glosses over years of bitter political struggles and social upheaval, of little children mimicking their elders by playing ‘prostitute and GI’ and sly satirical poetry published in literary magazines and more than a few Japanese politicians committing suicide out of despair and shame. In short, the story of the occupation of Japan is seldom told from the perspective of the Japanese — an omission that John Dower’s Embracing Defeat: Japan in the Wake of World War II seeks to rectify.
Embracing Defeat begins, understandably, with the defeat, and the earth-shattering effect it had on many ordinary Japanese people who had been prepared to give their lives for the emperor and for their homeland. Japanese society had been shaken to its foundations, and people had to reinvent their lives and reevaluate their ways of thinking even as they scrabbled for enough food to stay alive. Dower describes the various subcultures that sprang up under the occupation, from the illegal trades of the prostitutes and black marketeers to the growing influence of left-wing writers and thinkers, many of whom benefited from the fact that they had spent the war in prison or exile and could not be accused of sympathising with the wartime regime. The remnants of that regime also had to come to terms with the occupying authorities, whether in the war crimes tribunals or in the painful negotiations over the status of the emperor and the shape of the country’s new constitution. Dower devotes several chapters to analysing the various battles that Japanese politicians had with the occupying authorities over the details of the reinvented political system, even as General MacArthur’s subordinates seemed to go to inordinate lengths to curtail ordinary people’s attempts to express their opinions in a more free and democratic fashion — whether through strict censorship, strike-breaking, or other curbs on popular protest against the government. Embracing Defeat includes many similar incidents where the tensions between prewar Japan and occupied Japan had to be worked out in careful compromises, and Dower’s equally careful analysis shows how these compromises shaped the Japan that emerged from defeat and sought its own place in the postwar — by that point, the Cold War — era.
Perhaps because of the wider availability of documents from the Japanese national archives and the occupation’s Tokyo headquarters, Embracing Defeat dwells on life in Tokyo and a few other major cities at the expense of a more detailed look at life across Japan. (Granted, a survey of the particular circumstances of the occupation of Okinawa would require a separate book of similar length.) The jumps between social history and political history can also seem jarring at times, even though the wealth of insightful anecdotes helps to make up for the transition problems. Overall, Embracing Defeat is both far-reaching and thoughtfully written, especially when it comes to Dower’s familiarity with the subtleties of the Japanese language. Many of his most informative passages explore how a certain word choice or English-to-Japanese paraphrasing altered the effect of a notable statement or idea, whether it involved the concept of the Japanese imperial family’s descent from the goddess Amaterasu or the politically charged nuances of possible Japanese translations for the word ‘democracy’. In a sense, Dower’s emphasis on translation and word choices is central to the main themes of Embracing Defeat — the ability of language to shape political and social thought, the reinvention of old traditions and the creation of new ones, and the complex relationships between victors and vanquished that were never absent from everyday life in occupied Japan.